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This study addresses issues arising from the methodology of iconography and the cultural history of ancient Greek music. It stands at the interfaces of Greek mythology and religion, classics, classical archaeology, art history, as well as... more
This study addresses issues arising from the methodology of iconography and the cultural history of ancient Greek music. It stands at the interfaces of Greek mythology and religion, classics, classical archaeology, art history, as well as cultural and musical anthropology. It examines 75 Athenian red-figure vases bearing an image inspired by the myth of Orpheus. I place particular emphasis in the scene of the musical enchantment of the Thracians, which constitutes a mythical model of musical listening during which the ideal poet of Antiquity charms the ferocious warriors of this barbaric "ethnos" and provokes in them a range of musical emotions that vary from attentive appreciation to a complete loss of self. Sometimes he even tames the wild satyrs by his spellbinding song, a deed followed by an act of tremendous atrocity. Despite his powerful musical abilities, Orpheus meets a violent and most unusual death in the hands of “barbaric” and wild women, who commit a most “un-female” act using diverse symbolic instruments associated with the survival of the “oikos” and the Athenian polis. How are these images of extreme violence (almost unparalleled in Athenian imagery) to be accounted for? How can we relate this violent death to the ideal musical ability attributed to Orpheus?Based on an extensive iconographic corpus of musical imagery, which I organise into iconographic series following the semiotic-anthropological methods of the Paris School, I show how Athenian vase painters present different scenes of musical performance and musical listening while succeeding in rendering the musical emotions of the audience, especially through the use of posture, gesture, and even facial expression. Orphean imagery gives evidence for a broader understanding of ancient Greek music as a set of cultural practices involving performance and embodiment. Although I would not use the word shaman for describing Orpheus (as is very often the case), I demonstrate that the effect of his music is inextricably linked to States of Altered Consciousness and the multifaceted ecstatic phenomenon, which includes various manifestations of trance. Indeed, according to literary testimonies, Orpheus is not only a musician but also the poet of theogonies and cosmogonies, as well as the initiator to secret rituals. This explains the multiple (and apparently diverse) qualities attributed to him, as well as his violent death in the hands of women that defend the values threatened by the orphic voice. It also reinstates the mythical musician into the complex universe of ancient Greek music impregnated by the religious element, where ecstatic trance has a central (if ambivalent) role in a number of manifestations.
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This paper proposes to identify a dionysiac musical instrument on a 7 c. AD silver plate.
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Commentary 15 years later.
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Commentary.
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The article deals with the images of an oriental dance, named the Persian Dance, in the late 5th and 4th century BC.
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This paper discusses the provisions of the Greek law on the protection of antiquities and cultural heritage (no 3028/2002) for the practice of preventive archaeology.
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Proceedings of a seminar on heritage and museum management.
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This paper, which is now partly outdated, discusses the question of regional and political centralization in cultural management at the turn of the century.
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This paper discusses training in architectural conservation in Greece.
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This is a case study research on the management of the Ephorate of Underwater Antiquities in 2000.
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This is the programme of the Conference that was organized in Athens on the occasion of the Hellenic Presidency of the Council of the EU in March 2014.
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Garezou, M. X., M. Lagogianni-Georgakarakos, S. Makkas and S.Petrounakos (eds), 2014. Nautilus: Navigating Greece. Exhibition Catalogue, Centre for Fine Arts (Bozar), Brussels. ISBN 978-960-386-115-7
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Αν τα εκθέματα είναι οι «πρωταγωνιστές» μιας έκθεσης, η κειμενική πληροφορία είναι η «φωνή» της, καθώς αποτελεί πολύτιμο εργαλείο ερμηνείας και επικοινωνίας με το κοινό. Ζητήματα όπως το κεντρικό μήνυμα, το περιεχόμενο, το ύφος, ο... more
Αν τα εκθέματα είναι οι «πρωταγωνιστές» μιας έκθεσης, η κειμενική πληροφορία είναι η «φωνή» της, καθώς αποτελεί πολύτιμο εργαλείο ερμηνείας και επικοινωνίας με το κοινό. Ζητήματα όπως το κεντρικό μήνυμα, το περιεχόμενο, το ύφος, ο σχεδιασμός και η χωροθέτηση των κειμένων, αναδεικνύονται σε σημαντικούς παράγοντες που συνδιαμορφώνουν οργανικά το εκθεσιακό αποτέλεσμα και την εμπειρία της επίσκεψης.
Η μέχρι σήμερα εμπειρία, όμως, έχει δείξει ότι δεν δίνεται πάντοτε η πρέπουσα σημασία στον χειρισμό του μουσειακού λόγου, ο οποίος μπορεί είτε να «απογειώσει» μια έκθεση είτε, αντιθέτως, να την «προσγειώσει» επικίνδυνα.
Στόχος της ανακοίνωσης είναι η χαρτογράφηση του γραπτού λόγου σε κείμενα υπομνηματισμού μουσειακών εκθέσεων, όπως αυτός προκύπτει από μια κριτική προσέγγιση των μουσειολογικών και μουσειογραφικών μελετών που αφορούν παρεμβάσεις σε αντίστοιχα μουσεία της επικράτειας, οι οποίες σχεδιάστηκαν, ή και υλοποιήθηκαν, στο πλαίσιο του ΕΣΠΑ κατά την τελευταία εξαετία.
The article in Japanese discusses the concept of the exhibition.
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The article, which is co-authored with Spyros Makkas, presents the exhibition concept (in Greek and English).
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This paper discusses the question of the origin (Attic vs Boeotian) of a calyx crater in the National Museum, Athens.
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After a long period of expansion, Greek archaeological museums find themselves at a crossroads. From 1994 to 2015, the Hellenic Ministry of Culture has successively designed and implemented three major Heritage and Museums Programmes that... more
After a long period of expansion, Greek archaeological museums find themselves at a crossroads. From 1994 to 2015, the Hellenic Ministry of Culture has successively designed and implemented three major Heritage and Museums Programmes that aim to upgrade the conservation, restoration, interpretation, and display of the country’s vast cultural heritage, and improve access to it.1 Until then, most of the archaeological museums were housed in old and inappropriate buildings, without the necessary infrastructure for the storage and maintenance of the collections, while their display was in many cases archaic. Last but not least, they had very limited facilities and services. The modernisation of museums was imperative to ensure an adequate protection of cultural heritage. It came alongside social changes. Heritage and museum institutions were expected to change with the rise of ‘experience economy’ and the ensuing trend that swept the museum landscape worldwide, calling for a new role for museums.
The consequences of these programmes, which formed part of a wider structural reform co-funded by the EU within the Regional Development, Cohesion, Employment, and Environment policies framework, have been impressive, in that they completely altered the Greek museum world, and had an overall impact on the Greek economy. The number of archaeological museums has almost doubled, state-of-the art museum buildings and infrastructure have been created, and museum exhibitions have been refurbished across the country. It would be no exaggeration to say that, at the peak of the economic crisis, which spawned in 2009, Greek archaeological museums found a new impetus. Is this a paradox? As we will attempt to explain, the specific context of Greek archaeological museums will shed light on the dynamics of the situation.
All this may have serious consequences, should the vision of the archaeological museums and museum-related policies remain unchanged and fail to meet the challenges raised by the limitation of resources, the rising income and social inequalities, and the transformations in the social structure. Thus far, museum policies have failed to adapt to new conditions or provide for future developments on the local, but also on the global scale despite fundamental advances and an overall positive review. The time has come for a critical discussion of the present situation in order to re-evaluate museum policies so as to build on the achievements and ensure continuity on the one hand while adapting to change on the other. What might the mission of Greek archaeological museums be today? What are the key changes required to strengthen the capacity of museums and make them more flexible and resilient?
Without overlooking the importance of other parameters, such as environmental sustainability issues and the digital shift, we will focus our discussion on three crucial aspects: i) an outdated, rigid and over-centralised administrative system, which leaves no room for innovative approaches; ii) the effects of the ongoing economic crisis, which has dramatically raised the question of the financial and economic sustainability of Greek archaeological museums; and iii) the deficit in inclusion and outreach policies, which distances archaeological museums from society and raises the debate on their social sustainability.