This study addresses issues arising from the methodology of iconography and the cultural history of ancient Greek music. It stands at the interfaces of Greek mythology and religion, classics, classical archaeology, art history, as well as... more
This study addresses issues arising from the methodology of iconography and the cultural history of ancient Greek music. It stands at the interfaces of Greek mythology and religion, classics, classical archaeology, art history, as well as cultural and musical anthropology. It examines 75 Athenian red-figure vases bearing an image inspired by the myth of Orpheus. I place particular emphasis in the scene of the musical enchantment of the Thracians, which constitutes a mythical model of musical listening during which the ideal poet of Antiquity charms the ferocious warriors of this barbaric "ethnos" and provokes in them a range of musical emotions that vary from attentive appreciation to a complete loss of self. Sometimes he even tames the wild satyrs by his spellbinding song, a deed followed by an act of tremendous atrocity. Despite his powerful musical abilities, Orpheus meets a violent and most unusual death in the hands of “barbaric” and wild women, who commit a most “un-female” act using diverse symbolic instruments associated with the survival of the “oikos” and the Athenian polis. How are these images of extreme violence (almost unparalleled in Athenian imagery) to be accounted for? How can we relate this violent death to the ideal musical ability attributed to Orpheus?Based on an extensive iconographic corpus of musical imagery, which I organise into iconographic series following the semiotic-anthropological methods of the Paris School, I show how Athenian vase painters present different scenes of musical performance and musical listening while succeeding in rendering the musical emotions of the audience, especially through the use of posture, gesture, and even facial expression. Orphean imagery gives evidence for a broader understanding of ancient Greek music as a set of cultural practices involving performance and embodiment. Although I would not use the word shaman for describing Orpheus (as is very often the case), I demonstrate that the effect of his music is inextricably linked to States of Altered Consciousness and the multifaceted ecstatic phenomenon, which includes various manifestations of trance. Indeed, according to literary testimonies, Orpheus is not only a musician but also the poet of theogonies and cosmogonies, as well as the initiator to secret rituals. This explains the multiple (and apparently diverse) qualities attributed to him, as well as his violent death in the hands of women that defend the values threatened by the orphic voice. It also reinstates the mythical musician into the complex universe of ancient Greek music impregnated by the religious element, where ecstatic trance has a central (if ambivalent) role in a number of manifestations.
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Commentary 15 years later.
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Commentary.
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The article in Japanese discusses the concept of the exhibition.
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